Eskala Hotels & Resorts Ngwe Saung is the premier beachfront destination in Myanmar, offering stylish rooms and villas with charming ocean views. Eskala Hotels & Resorts Ngwe Saung opened in early 2014 and has hastily established itself as the most premier beach destination in Myanmar. Whether you are visiting from overseas or looking for a short getaway, our combination of 60 contemporary villas and rooms deliver you luxury and seclusion. They’ve got everything you need to make your stay delightful, from a highly regarded restaurant serving a range of international and local cuisines to a soothing poolside bar or an epitomize sheer garden. They offer you a host of activities for the more adventurous – but of course you can have just as much fun quietly enjoying the sun, sand and surf which will leave you spellbound. With the help of Eskala, you will fall in love with the Ngwe Saung beach of Myanmar.
Featuring 60 rooms, in five types contemplating your dream stay. Presenting you with spectacular sights of the million blue miles that widen out our villas and rooms are eyes unto the breathtaking Bay of Bengal. Each room is equipped with full amenities, featuring from stunning view balcony, air conditioning, mini bar, LCD television with satellite connection and DVD player, and many more…
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World Travel Award 2020 – Myanmar’s Leading Resort
Eskala Hotels and Resorts has been chosen as Myanmar’s Leading Resort in World Travel Award 2020 again ! We are truly honored to have been awarded the Myanmar’s Leading Resort of World Travel Award 2018, 2019 and 2020 continuously. It’s an even greater honor to be placed in Myanmar’s Leading Resort including past honorees. Sincerely appreciated to the people who have been colleagues at a one time or another, all of whom have made great contributions for achieving these awards. Special heartfelt thanks to our valued guests, business partners and colleagues for all of your generous support. We promise to serve you better services and experiences in the future.
Ngwe Saung Beach, Pathein, Ayeyarwaddy Division, Myanmar.
+95 4240341, 4240343
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Ahlone Tower, Strand Road, River View Garden Housing, Ahlone Township, Yangon, Myanmar.
RANGOON—After parking his car outside the hill-top villa during a leafy neighborhood just a couple of hundred meters from the Shwedagon Pagoda, Zaw Htet Aung tells his son, “this is where General Aung San wont to live.” His wife nods in agreement. The couple chaperoned their boy to the present two-storied colonial-style wooden house, namely the Bogyoke (General) Aung San Museum, for his or her only child’s benefit.
“He has seen Bogyoke in pictures,” said eight-year-old Tet Htut Aung’s father. “That’s why we’ve brought him here to possess some more ideas about Aung San.” After being closed for five years for large-scale maintenance, the previous home of Burma’s national hero and his family has now reopened to the public—providing a singular glimpse into his private life. Thaung Win, the director of the Rangoon National Museum and administrator of the Bogyoke Aung San Museum, told The Irrawaddy that the 91-year-old building reopened to the general public on March 24 after renovations to strengthen the retaining walls also as repairs to the roof, walkways and stairs. “We want it to be one among the most information centers on Bogyoke Aung San also as providing a window for children to know who he was and the way he lived,” he said.
Aung San, the daddy of Burmese democracy icon Aung San Suu Kyi, remains highly respected because the hero of Burmese independence for his efforts in bringing about the top of British colonial rule.“Bogyoke” and his family lived within the villa on lease from a Chinese couple from 1945 until he was gunned down during a 1947 conspiracy masterminded by his political rival U Saw. Aung San was just 32 years old.After her husband’s assassination, Khin Kyi kept raising their three children—Aung San Oo, Aung San Lin and Aung San Suu Kyi—in the house until 1953 when Aung San Lin drowned within the compound’s pool.Following the death of her second oldest son, Khin Kyi moved her family to an equivalent colonial-era mansion by the shores of Inya Lake on University Avenue where Suu Kyi lives to the present day.
The Burmese government bought the previous residence for 30,000 kyats (US $37.5 at the time) in 1948 and it had been converted into the Bogyoke Aung San Museum in 1962, consistent with a piece of writing published within the Monitor weekly journal.But the museum was temporarily closed between 1999 and 2007 for refurbishment and only reopened annually on July 19, the commemorative day of Aung San’s assassination, during this era .Until last week, consistent with official records, the museum has seen 1,419 visitors including 140 foreigners. “A museum isn’t a profit-making service,” said Thaung Win. “So we’ve fixed the doorway fee at an inexpensive price [300 kyat] hoping to encourage everyone to go to .”The museum boasts a number of Aung San’s personal belongings starting from a British-built black Wolseley automobile to an overcoat given to him by the primary Indian Prime Minister Nehru during a visit to England within the early 1940s.
A collection of 240 books on a spread of subjects—from applied mechanics and defense to economics and selected short stories by D.H. Lawrence—may be a source of interest for literature fans.Downstairs features pictures and paintings of Aung San and his family, while the special meeting room upstairs is decorated with extracts from a number of his speeches—including the explanatory guideline concerning the 1947 constitutional law which states “no constitution within the world is ideal .”This hero’s residence has an aura of simplicity and is barren of any trace of ostentation—the only embellishments are basic requirements for anyone to enjoy a cheerful family life.
Being interested by the independence icon’s private quarters, Wai Zin, 23, visited the museum for the primary time last week. “Now i think the Bogyoke had a really simple lifestyle,” said the business management graduate after touring the museum. The lack of luxuries demonstrates that, despite his power, Aung San never sought to use his position to feather his own nest—adding to the sense of reverence which accompanies his name all throughout Burma. “Some members of the govt today should take him as a role-model,” said May Moe, 24, an English major graduate from Rangoon. Even though Aung San remains highly considered the national hero who founded the fashionable Burmese Army, there was a time when his reputation was stifled by attempts to wipe him from people’s memories.
After the increase of his daughter’s influence within the Burmese pro-democracy movement following the 1988 students’ uprising, everything associated with Aung San was pushed into the background by the then-military dictatorship. His portrait at government schools and offices were replaced with former junta supremo Snr-Gen Than Shwe.The Lion, the insignia of the ruling Union Solidarity and Development Association, took the place of Aung San’s image on Burmese banknotes from the 1990s. July 19, referred to as Martyrs Day within the Burmese calendar, was a muted celebration until last year. grade school text books only provided a quick description of Aung San and a 10-stanza poem as his biography.
“Thanks to the previous military government’s ban, Burma’s younger generation today has little or no idea who Aung San is,” said Zaw Htet Aung. “Thank God there are people that are selling Bogyoke’s pictures. Were it not for them, we wouldn’t have anything to point out our youngsters what Aung San seems like .”Zaw Htet Aung is hopeful that the museum will help promote awareness amongst subsequent generation regarding Aung San and his message. “We need children with ‘Aung San’s spirit’ who are honest, unselfish and exerting for the national interest—especially lately when our country is during a transitional period,” he said.“I don’t want to be a soldier like Bogyoke. I’m scared of guns,” said Tet Htut Aung after visiting the museum. “But i would like to be a doctor, and that i want to be an honest person like Bogyoke too.”
Bogyoke Aung San Museum is situated on a 2.5-acre plot of land in Bahan Township, near Kandawgyi Lake. it’s open Wednesday through Sunday from 10 am to 4 pm, except on public holidays. Admission costs 300 kyats (US $0.40) for adults—both Burmese and foreigners—and 100 kyats ($0.10) for youngsters under 12, but is free for college kids .
There are many famous pagodas in Myanmar (also referred to as Burma). Among them Kyaikhtiyo is one among the famous pagoda and most scared pilgrimage sites in Myanmar. The pagoda is additionally referred to as “The Golden Rock” which is found at the summit of the Mt. Kyaikhtiyo and it’s at an altitude of 1100 m (3608.92 feet) above the ocean level. it’s situated within the village of the Mon State called Kyaik Hto which is 210 km (130.49 mile) faraway from Yangon. As of the Mon tradition, “Kyaik” means “Pagoda” in Mon language, “Ithi” means “Hermit” in Pali language and “Yo” means “To keep it up the hermit’s head”. That’s why “Kyaikhtiyo” means “the pagoda carried on the hermit’s head”.
When you continue the summit of the Mr. Kyaikhtiyo, you’ll see a huge round boulder at the acute fringe of the cliff with a pagoda on top of it. it’s actually an enormous granite boulder that’s covered with gold leaves applied by the Buddhist devotees and becoming the golden rock. There still have many other pagodas and even have waterfall which isn’t very faraway from the most pagoda. So if you’re interested to travel around and have overtime for this, you’ll enjoy those attractions. the doorway fees for the foreigner are 10,000 Kyats per person (the counter are going to be at the half way from the station to the most entrance). The boulder is about 7.6 m (24.93 feet) tall and 15 m (49.21 feet) in girth. The pagoda above the boulder is about 7.3 m (23.95 feet) tall . The golden rock is laying balance on the acute fringe of the cliff of the separated natural rock platform from the mountain and there’s a little iron bridge that link between the rock platform and therefore the mountain. The contact area of the boulder and therefore the rock platform is extremely small and it appear to be it’ll fall at any moment. The boulder is enshrining with hair relics of Buddha and it stands against the gravitational pull of the world by rolling faraway from the sting of Capitol Hill .
According to the legend, about 2500 years ago the good Buddha met with the hermit called Taik Tha. The hermit offered the rice box and therefore the Buddha gave two strands of hairs reciprocally . The hermit safely placed the strands of hair he received from Buddha inside the tuft of his own hair. The hermit wished to create a pagoda before he die and he visited see the King to request him to enshrine the hair relic during a boulder which is that the same shape of the hermit’s head. The King possessed the supernatural powers which he inherited from his talented alchemist (known as “Zawgyi” in Myanmar language) and his dragon princess mother (known as “Naga” in Myanmar language). The boulder which is strictly an equivalent shape of the hermit’s head was found at rock bottom of the ocean and located the right spot to put the boulder with the assistance of the Thagyamin (who is that the King of the Nats (Spirits) of Tawadeintha Heaven in traditional Buddhist belief). Every year from October to March is that the regular pilgrimage season for the pilgrims and therefore the visitors. The pagoda is usually illuminate with candles, incense sticks but it’s overcrowded during the festival season. Many pilgrims also chanting and do the meditations throughout the night and applying the gold leaves to the pagoda. The mountain top area round the pagoda is lighted up with nine thousands candles on the complete moon day of Tazaungmone to pay homage to the Lord Buddha and therefore the pilgrims are offering the foods, fruits, water then on at the very early morning of subsequent day. All women are prohibited to travel near the pagoda at any time but men can go pay respect nearby and apply the gold leaves to the pagoda. there’ll be the pagoda trustees who guard the gate.
You can get there by buses or by trains from Yangon. The bus usually takes approximately around 5 hours and therefore the regular bus departs from early morning till afternoon from Yangon to Kinpun which is that the base camp of the Kyaikhtiyo Pagoda. The bus rates are from 8000 Kyats for foreigners and 4000 for locals for a method . there’s also VIP bus and you’ll choose upon your budget. confirm to shop for the direct bus because there’ll be other bus which transcend to the opposite destination only arrive to Kyaik Hto and you would like to require local bus again to Kinpun. The bus departs from early morning till afternoon from Kinpun to Yangon too. If you would like to urge there by train, there’ll be only 3 trains depart from Yangon at 07:15, 18:25 and 20:00 respectively and it takes about 4.5 to 5.5 hours to Kyaik Hto. The train offers only 2 sorts of seats: ordinary seat (costs around 1200 Kyats for one way) and upper crust seat (costs around 2500 Kyats for one way). because the train only arrives to Kyaik Hto, you’ve got to require local bus to Kinpun. There are many buses go and forth between Kyaik Hto and Kinpun and costs around 500 Kyats. The train departs from Kyaik Hto at 12:33, 23:55 and 01:30 respectively and it takes around 5 hours to Yangon.
After arrive to the Kinpun, there’ll be the truck station to the Kyaikhtiyo Hill. The truck costs 3000 Kyats for the comfortable front seat and 2500 Kyats for the rear seat per way and you’ll arrive to the Kyaikhtiyo Truck Station within 25 minutes. The front seat is restricted (only have 5 seats) and you’ve got to book at the counter. For the rear seat, you’ll sit anywhere and therefore the truck departs as soon because it is full. The truck ride are going to be a touch adventure but the breathtaking view is waiting up there. there’s an alternative choice to go: you’ll take the car to the highest but you’ve got to require the truck first from Kinpun Truck Station to the Yathae Taung Truck Station. the value of the truck to Yathae Taung Truck Station are going to be a touch cheaper than the direct ride to the Kyaikhtiyo Truck Station. The car costs 3000 Kyats per way for the local people and 5 USD per way for the foreigners but it’s free for monks and nuns. The operating hours for the truck and therefore the car are from 5:00 to 18:00 a day . it’ll take around 10 to fifteen minutes to the most entrance of the pagoda from the Truck Station or the car station. Nowadays, the transportation systems are much easier and convenient.
Ngwe Saung may be a five-hour journey from Yangon, assuming there’s no traffic (which there inevitably will be).There are three buses that run everyday, departing from the Hlaing Thar Yar bus terminal (or more commonly mentioned as Dagon Ayar) in Yangon, leaving at 6:30AM, 7:30AM, and 9:00PM. The bus costs between $10 and $20 USD, takes approximately eight hours, and drops passengers off right in Ngwe Saung village, where most hotels are located. However, it’s important to stay in mind that bus company could also be reduced during season thanks to lack of demand. It’s also worth noting that taking a bus around Myanmar are often a touch uncomfortable because the roads are often in poor condition. Plus, the bus could also be lacking air con , plush seats and a toilet on board, but it’ll all pay off once you find yourself during a beachy paradise.
The alternative to taking a bus is to rent a personal driver to require you all the thanks to Ngwe Saung. this may greatly cut your time period if coming from Yangon, but will run up a steep tag of between $200 – $300 a method . Whatever you are doing , make certain you’re hiring from a reputable service that features a diary of safety and reliability!So you’ve finally arrived in Ngwe Saung and are trying to find things to try to to . While this village is certainly a sleepy and quieter beach town, there’s still plenty to stay you occupied during your stay.First thing’s first: take a while to relax on the beach. Bury your feet within the soft, white sand, take a dip within the ocean, and catch abreast of that novel you’ve been aiming to read. this is often a tremendous place to take in some sun and spend the day lounging around.Plus, since it’s a quieter place, you ought to be ready to find a spot to possess all to yourself! Since you’re right the ocean, you’ll have many opportunities to gorge yourself on some local seafood.
There are plenty of restaurants with beachfront views serving up steaming plates of fish, shrimp, crab and lobster. So whether you’re eating it for breakfast, lunch or dinner, make certain to urge your fill because this is often nearly as good as seafood gets!For some unreal sunset views or simply to stretch your legs after an extended day of relaxing, make your over to nearby Lovers Island for a touch taste of nature during your beach stay.Lovers Island is true next to Ngwe Saung Beach and is accessible by boat or foot. You’re easily ready to hire a speedboat for the fast trip over, or if you’re feeling extra adventurous and therefore the tide is low enough, gander over through the water. Just make certain to observe out for the sharp rocks as you approach the island!As this is often a well-liked spot, you’ll likely encounter many others trying to snap photos of the landscape. But it’s still well worth the walk to the highest to look at a panorama of beach, ocean, and other nearby surroundings. If you wish the thought of hitting an island while at Ngwe Saung, you’ll head over to Bird Island for more panoramic views. It’s another short trip away but it’s worthwhile once you reach this rocky land.
You can find many locals along the beach to require you over on their boat for a coffee price, otherwise you can book a full tour that has snorkeling from one among the various operators available! Whichever method you select , getting there shouldn’t cost quite a couple of bucks.There’s alittle hike that leads you to the very top to offer you a bird’s eye view of the Bay of Bengal’s turquoise waters as far because the eye can see. On your way down, stop for a fresh coconut and find a quiet place to relax before returning to Ngwe Saung!Another good way to enjoy the environment of Ngwe Saung is by taking a ship tour. Jetting round the open waters is an awesome thanks to explore the world and spend each day with a knowledgeable local guide!You’ll be ready to stop at different nearby islands, hop within the water for a swim, and even snorkel in pristine areas to explore what lives below the surface of the ocean!Some Ngwe Saung boat tours also offer more adventurous activities like banana boating also as fishing, swimming and more. to not mention, most accompany a delicious local lunch included.
At 22km long from north to south, Inle lake is that the main life source for communities during this a part of Myanmar’s rural Shan plateau region. For residents of the 200 villages within the lake’s watershed, the bulk of whom belong to the Intha ethnos , it provides fish to eat and sell. Its renowned hydroponic floating gardens – tomatoes, squash and aubergine plants growing on beds of soil interwoven with water orchid tubers – known locally as ye-chan, meet thousands of acres of the lake’s fringes.
At an altitude of 900m and surrounded by the famed Shan hills, Inle Lake’s ecosystem is isolated from neighboring aquatic areas, an element that contributes to its individual importance (remarkably, almost nothing is understood about the lake’s indigenous species). It appears a serene setting for fishermen like Soe to quietly set about their work. But today, the lake is threatened like never before. A growing population, upwards of 200,000 people, and therefore the use of chemicals and fertilizers within the floating gardens, also as silt accumulations and global climate change events have put huge pressure on its ecosystem.
Myint Soe says some concerns have temporarily eased: “People wont to use battery and shock methods (to catch fish) but have stopped; the water level may be a bit better, above before.” Serious problems are, however, emerging. “The floating garden agriculture wont to be better before. The weather wont to be more suitable,” he says, “Before, winter wont to be longer. But now (in February) we are already in summer.” As a destination to flee the oppressive heat and crowds of cities like Yangon and Mandalay, Inle Lake has attracted tourists since the 1970s, and pilgrims to its monasteries for hundreds of years . But it wasn’t until Myanmar’s military government began democratic political reforms over the past decade that real change engulfed the lake and its hinterland. “In 2012, the town was asleep,” says Mike Haynes, a heritage management and tourism consultant based in Nyaungshwe, a dusty town connected to Inle Lake by a traffic-busy canal. “Then, there have been 17 hotels and overnighting facilities in Nyaungshwe; now, there’s around 100.” International chains like Novotel and Best Western have descended on the lake region, with a five-star Sofitel resort opening on the eastern lakeshore this month. The violence unleashed by government forces on Rohingya Muslims 475km to the west in Rakhine state is believed to possess led to a 20 per cent fall in foreigners visiting Inle Lake last year, though local tourist numbers rose.
The past 20 years have seen Myanmar slammed by climate-related events on an almost unparalleled scale. A cyclone in 2008 that swept in from the Bay of Bengal within the south killed a minimum of 138,000 people and caused €8 billion worth of injury . From the north, major waterways like the Irrawaddy and Salween rivers are battling many tonnes of silt build-up caused, in part, by increasing glacier melt within the Tibetan Plateau. Germanwatch, a Bonn-based NGO, ranked Myanmar among the three countries worst-affected by weather events (along with Haiti and Honduras) between 1997 and 2016.
During the season , which runs from November to May, Inle Lake is, at just 10 feet deep, already shallow, making it extremely vulnerable to high temperatures. Record temperatures caused parts of the lake to disappear in 2010. An 18-month drought in 2016, exacerbated by the El Niño climate event, caused several canals to dry up, leaving villages reachable only by boat stranded. Research conducted by the United Nations Development Programme (UNDP) has found that: “The resulting fall in water levels and a number of other years of poor rainfall, believed to stem from global climate change , has shrunk the originally 100sq mile lake by a 3rd . Fears are voiced that at some point it’s going to simply vanish.” This, experts suggest, could also be a reality by the top of the century. Such is that the perceived threat to the lake’s future that both the EU and UNDP are involved in separate multiyear, multidisciplined projects to assess the consequences global climate change has on the lake.
Local activities are having a harmful effect, too. Deforestation and vegetation burning within the hills surrounding Inle Lake has left soil exposed to wind and rain that sees it draining into the lake.
“A fivefold increase of floating gardens over the last 30 years (to 7,200 acres) and subsequent overuse of chemical fertiliser and pesticides has had a deteriorating impact on water quality and fish stocks,” says Joern Kristensen, founding father of the Myanmar Institute for Integrated Development, a non-profit body. He says the harvesting of aquatic plants used as mulch on floating gardens has changed the lake’s ecosystem.
However, a more troubling precedent is that the “dramatic increase” within the use of imported and unregulated chemical fertiliser and pesticides, a number of which are extremely poisonous to human and animal life. “According to our survey in 2012, Cypermethrin, a particularly poisonous chemical (insecticide) was applied at 1,500 per cent of the recommended rate while Metalaxyl (a fungicide) was applied at 5,900 per cent of the recommended rate,” says Kristensen. New efforts and research meant to guard the lake include its addition to the list of Unesco’s international biosphere reserves, the primary in Myanmar, in 2015. A conservation fund was established in 2013 while a tourism management plan developed by Kristensen’s Myanmar Institute for Integrated Development and therefore the government is hoped to guide sustainable development within the region. The government has committed €34 million to the conservation and development of the lake, while research and training efforts part-funded by the ecu Union, the govt of Norway et al. are launched. Recent months have seen politicians working to draw up a replacement conservation law for the lake. On the bottom , local experts say a €7.50 fee charged to foreigners upon entering the lake area is put towards embanking and dredging silt from surrounding canals.
And yet for a few indigenous species it’s going to already be too late. a minimum of four fish species endemic to Inle Lake are now classified as endangered. The Inle carp, a well-liked fish so intertwined with the local culture that its binomial nomenclature shares the name of the Intha people, is threatened by cross-breeding with non-native common carp. The Inle catfish and Inle prawn haven’t been seen for years. The last scientific verification of the Puntius compressiformes, a kind of barb, was in 1994.
These species could be lost for ever. For fishermen like Myint Soe who use decades- and centuries-old methods to catch fish, change is coming fast. So too for the families who believe the lake to ferry their children to high school or transport household appliances like fridges and washing machines. The extent to which the govt , experts and locals collaborate within the coming years will decide whether Inle Lake survives.
Mandalay City. the second largest city after the capital Yangon is understood as YA-Da-Na-Bon (cluster of gems) NAY-PYAY-DAW (capital city) in olden days. it’s also called the golden capital Mandalay. Mandalay City came into existence on Sunday 3rd. May within the year AD 1859. At an equivalent time. the cities walls. royal moat. Mahalawka Marazain Pagoda. Tripitaka (Sacred Buddhist Teachings) Royal library. ThuDhamma Zayat (Religious resting place for pilgrims or travelers). MahaAthuLawayan monastery and therefore the Dhamma Myitzu Pathan Zayat or Ordination Hall were also built. By watching these massive city walls and therefore the Hugh royal moat. you’ll imagine the greatness and might of Myanmar’s monarchy which reigns supreme in those olden days. all sides of the royal city wall may be a mile two furlongs long. and every one four walls features a total length of 5 miles 1 furlong and rectangular in shape.
Its height is 27 feet and its width is 10 feet. right along the town walls there are 3800 merlons for musket shooting. thus with this we will contemplate the immense might of the military of our ancient Myanmar monarchies. Each of the musket shooting holes is 2 feet nine inches wide. The four city walls have 12 large main gates. 4 Hugh tiered roof outlook towers. 32 smaller tiered roof outlook towers. altogether 48 of the tiered roof outlook towers.On each city wall there are 3 gates. So. in the least the four sides of the wall there are 12 gates and every one main gates are connected by bridges crossing the royal moat. The royal moat is 225 feet wide and 11 feet deep. the center gates resulting in the palace are named ” Dat Ta-Gaa ” which suggests doors mandated with special powers and therefore the small gates on the left and right side of the “Dat” gates. 12 gates altogether . are called “Mate” which suggests adjourning gates.The gate facing the south. the Mingalar (or) Kyaw Moe gate means auspicious. luck and glory.
In conclusion. the water within the royal moat. the old reddish bricks retaining the town walls and therefore the musket holes you’ll see within the city walls. reveals to you about our past glory. patriotism. national culture and custom to whoever visit this documented ancient royal city of the last Myanmar Kings. Mandalay was also the last seat of the Myanmar King. The King who built this city from empty land was Mindon. who reigned from 1853 to 1878. In 1856 he was residing within the capital of Amarapura which he deemed not fortuitous. the complete official name of this old capital was Amarapura Mandalar. and therefore the King decided to require the last word and named the new capital Mandalay. thanks to air strike during British occupation in 1945 of World War-II the golden palace built by King Mindon has burnt to the grounds. Mya Nan San Kyaw golden palace has now been rebuilt in original form consistent with the record of the history. ranging from scratch. the King was ready to design the town to his liking. with wide streets set during a grid pattern. and his palace enclosed within the town walls which stretched one mile long on each of its four sides. surrounded by a moat. Inside these walls. the middle area was enclosed again for the king’s own palaces.
Outside of this Royal Compound and within the town walls are houses of ministers and nobles. several homes for the aged dowager. minor queen’s apartments and barracks. the most great Audience Hall housed the Thiha Thana Lion. Throne and was considered the middle of the world . Now you’re viewing the “Zay Da Won Hall” which is additionally called the ” Hall of Victory”. At the side of the hall. you’ll find the “Hintha Throne”. “Hintha” may be a mythical bird. His throne which is of octagon-shaped. The council Hall is where most of the wed by the king during this Council Hall. The Southern and northern balls of musketeers are where security detachment and riflemen will keep.
The royal crown hall or Baung Daw Sanw hall is where the king keep his treasured head years embedded with precious gems. during this hall the king also changes his royal dress before giving audience. “The Breezy Hall” which is additionally called “Lay Thar Hall” is at the south of the “Hall of Victory”. this is often the place where the kings. relax and received monks and listened to spiritual sermons. The Hall you’re now witnessing called the “Brick Meeting Hall”. In this hall the king and his ministers meet to debate matters concerning royal declarations. Beside. the above-mentioned Halls. you’ll also witness the “East Entrance Hall”. “South Entrance Hall”. “Left Reception Hall”. “Right Reception Hall”. “The Southern Dedicating Pavilion Hall”. “Treasury” and “Palace Power”. The palace tower is that the prominent structure you’ll see within the royal palace grounds. there have been a complete of 360 teak pillars within the whole palace. signifying the 360 days of the calendar . of these halls are decorated within the traditional Myanmar architectural designs. woodcarvings and paintings. once you run through these hall. are going to be amazed at the palace traditions. and Myanmar cultural heritage which you’ll still longing in these halls. one among the foremost beautiful palace pavilions was the Glass Palace. which had interior walls and pillars completely covered with glass mosaic. We as Myanmars can pride oneself during this royal palace of ours. which upholds many of our cultures and traditions. and can show vistors to our country that we had an exceptional and authentic grandeur past.Mandalay as a royal capital left wonderful historical accounts. most of which was thanks to the glory and wisdom of its founder. King Mindon.